Property:BnwShortPersonBio
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A Tibetan exegete and visionary, renowned as one of the premier treasure revealers (''gter ston'') in the Rnying ma sect of Tibetan Buddhism. 'Jigs med gling pa was born in the central Tibetan region of 'Phyong rgyas (Chongye), and from an early age recalled many of his previous incarnations, including those of the Tibetan king Khri srong lde btsan, the scholars Sgam po pa and Klong chen pa and, in his immediately preceding birth, Chos rje gling pa. After a period of monastic education, in his late twenties, he undertook an intense series of meditation retreats, first at Dpal ri monastery and then at the Chims phu cave complex near Bsam yas. In one of the numerous visions he experienced during this period, he received the klong chen snying thig, or "Heart Sphere of the Great Expanse," from a ḍākinī at the Bodhnāth stūpa in Kathmandu. The revelation of this text is considered a “mind treasure” (''dgongs gter''), composed by Padmasambhava and revealed to the mind of a later disciple. 'Jigs med gling pa kept this revelation secret for seven years before transcribing it. The klong chen snying thig corpus systematized by 'Jigs med gling pa, including numerous explanatory texts, tantric initiations, and ritual cycles, became a seminal component of the rdzogs chen teachings in the Rnying ma sect. While based in central Tibet, 'Jigs med gling pa was also influential in Tibet's eastern regions, serving as spiritual teacher to the royal family of Sde dge and supervising the printing of the collected Rnying ma tantras in twenty-eight volumes. His patrons and disciples included some of the most powerful and prestigious individuals from Khams in eastern Tibet, and his active participation in reviving Rnying ma traditions during a time of persecution earned him a place at the forefront of the burgeoning eclectic or nonsectarian (''ris med'') movement. Numerous subsequent visionaries involved in promulgating the movement identified themselves as 'Jigs med gling pa's reincarnation, including 'Jam dbyang mkhyen brtse dbang po, Mdo mkhyen brtse Ye Shes rdo rje, Dpal sprul Rinpoche, and Dil mgo mkhyen brtse. (Source: "'Jigs med gling pa." In ''The Princeton Dictionary of Buddhism'', 387–88. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
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Kyabje Dudjom Rinpoche or Dudjom Jikdral Yeshe Dorje (Tib. བདུད་འཇོམས་འཇིགས་བྲལ་ཡེ་ཤེས་རྡོ་རྗེ་, Wyl. bdud 'joms 'jigs bral ye shes rdo rje) (1904-1987) — one of Tibet’s foremost yogins, scholars, and meditation masters. He was recognized as the incarnation of Dudjom Lingpa (1835-1904), whose previous incarnations included the greatest masters, yogins and panditas such as Shariputra, Saraha and Khye'u Chung Lotsawa. Considered to be the living representative of Padmasambhava, he was a great revealer of the ‘treasures’ (terma) concealed by Padmasambhava. A prolific author and meticulous scholar, Dudjom Rinpoche wrote more than forty volumes, one of the best known of which is his monumental ''The Nyingma School of Tibetan Buddhism: Its Fundamentals and History''. Over the last decade of his life he spent much time teaching in the West, where he helped to establish the Nyingma tradition, founding major centres in France and the United States. ([https://www.rigpawiki.org/index.php?title=Dudjom_Rinpoche Source Accessed Feb 20, 2020]) +
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Minling Terchen was a great tertön and the founder of Mindroling Monastery. His father was Sangdak Trinlé Lhundrup (1611-1662) and his mother was Yangchen Drolma. He was born on the tenth day of the second month of the Fire Dog year. Together with his brother Lochen Dharmashri, he played an important role in the transmission of the Nyingma Kama, bringing together the Rong lineage of Central Tibet and the Kham lineage of Eastern Tibet. The two brothers also compiled the terma collection known as the Döjo Bumzang, which was a precursor of the Rinchen Terdzö. Terdak Lingpa established Mindroling Monastery in 1676. (Source: [https://www.rigpawiki.org/index.php?title=Minling_Terchen_Gyurme_Dorje Rigpa Wiki]) +
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From his very recognition and enthronement as the Fifteenth Karmapa, Khakhyab Dorje continued his previous incarnation’s ties to the Rimé Movement of eastern Tibet. Khakhyab Dorje was identified by a group of lamas that included two of the main figures driving the movement: Jamyang Khyentse Wangpo (1820–1892) and Jamgön Kongtrul Lodrö Thaye. From an early age, Khakhyab Dorje directed his energies to his education, seeking out the most learned teachers and applying himself to his studies with great results. At the age of 15, he traveled from Tsurphu to Palpung Monastery to meet Jamgön Kongtrul Lodrö Thaye, from whom he received the entire Kagyu transmission and Lodrö Thaye’s own vast collection known as the Five Treasuries. From there, the Fifteenth Karmapa began traveling across eastern Tibet seeking out other transmissions and teachers—Sakya, Nyingma, Drukpa Kagyu, Shangpa Kagyu and his own Karma Kagyu. In this way, Khakhyab Dorje fully embodied the spirit of inclusiveness and openness that characterized the Rimé movement. ([https://karmapafoundation.eu/karmapas/15th-karmapa/ Source Accessed Sept 8, 2020]) +
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The most famous and beloved of Tibetan yogins. Although he is associated most closely with the Bka' brgyud sect of Tibetan Buddhism, he is revered throughout the Tibetan cultural domain for his perseverance through hardship, his ultimate attainment of buddhahood in one lifetime, and for his beautiful songs. The most famous account of his life (the Mi la ras pa'i rnam thar, or “The Life of Milarepa”) and collection of spiritual songs (Mi la'i mgur 'bum, or “The Hundred Thousand Songs of Milarepa”) are extremely popular throughout the Tibetan world. The themes associated with his life story—purification of past misdeeds, faith and devotion to the Guru, ardor in meditation and yogic practice, and the possibility of attaining buddhahood despite the sins of his youth—have inspired developments in Buddhist teaching and practice in Tibet. (Source: "Mi la ras pa." In ''The Princeton Dictionary of Buddhism'', 541. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.) +
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An important figure in the renaissance of the Rnying ma tradition in Tibet. His collected works in two volumes include the ''Rdzogs pa chen po’i lta sgom'' (''Instructions on Cultivating the View of the Great Perfection'') and a seminal work on sdom gsum (''three codes'') ''Dam tshig mdo rgyas''. He was learned in the older traditions based on earlier translations and in the new traditions that spread after the return of the translators Rin chen bzang po and Rngog Legs pa'i shes rab. Traditionally, he is said to be the recipient of teachings deriving from Heshang Moheyan, Vairocana, and Vimalamitra—important figures of the early dissemination (''snga dar'')— and it is said that upon meeting Atiśa Dīpaṃkaraśrījñāna after his arrival in Tibet, Atiśa considered him a manifestation of his teacher Nag po pa (Kṛṣṇapāda). Rong zom instructed many important figures of the day, including the translator Mar pa, prior to his departure for India. (Source: "Rong zom Chos kyi bzang po." In ''The Princeton Dictionary of Buddhism'', 720–1. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.) +
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Lochen Dharmashri (Tib. ལོ་ཆེན་དྷརྨ་ཤྲཱི་, Wyl. lo chen d+harma shrI) aka Ngawang Chöpal Gyatso (Tib. ངག་དབང་ཆོས་དཔལ་རྒྱ་མཚོ་, Wyl. ngag dbang chos dpal rgya mtsho) (1654-1717) — one of the greatest scholars of the Nyingma school, whose collected writings fill twenty volumes and include important commentaries on the Guhyagarbha Tantra. He was an emanation of Yudra Nyingpo and the younger brother of Minling Terchen Gyurme Dorje, the founder of Mindroling Monastery. He was tragically killed during the Dzungar war of 1717-8, during which Mindroling was destroyed. [https://www.rigpawiki.org/index.php?title=Lochen_Dharmashri Source Accessed Feb 25, 2020] +
